24-1、达赖真面目——玩尽天下女人(中英)(4)

Therefore, for the lamas of Tibetan fake Buddhism, “the sexualpartner” plays a very important role. For this reason, it isunderstood why they are often accused of sexual assaults—when thefemale follower is unwilling to have the couple-practice with thelama and the lama mistakenly thinks that she only pretends to beshy, a scandal breaks after the lama has sexually assaulted her. Andyet, more female followers are misled by the claim of “attainingBuddhahood in this lifetime,” wrongly thinking that thecouple-practice of copulation (the Dual Operations of Bliss andEmptiness) is real Buddhism. Therefore, the female followers areseduced by the lamas and have the couple-practice of copulation withthe lamas privately. It is a forever secret between the femalefollowers and the lamas; their husbands will never know the truththroughout their whole life. It is because “Tibetan Buddhism(Lamaism)” focuses on the couple-practice of copulation, which istheir core doctrine and theory.

From the evidence of so many examples, we should notice why theDalai Lama says “making use of a sexual partner” in many of hisbooks. From the books of another tantric guru, Yogi C.M. Chen, afamous great practitioner of White Hat Sect, we can find a moredefinite answer. Through his explanation, the readers can understandwhy the lamas of Tibetan “Buddhism” (Lamaism) need to have thecouple-practice of copulation with the female followers. In aChinese book of Yogi C.M. Chen, he said explicitly:

You cannot just use the method of visualization. An actualphysical female is needed, which is exactly what happens in thethird empowerment. Why do you have to use an actual physical femalebut not a visualized one? It is because the physical conditions of avisualized female are not good enough (Editor’s note: the physicalconditions refer to the ejaculated semen and the union of two sexorgans.) in comparison to those of an actual physical one (Editor’snote: female consort). With an actual physical female, on asublimated basis, one can have an actual practice and therefore gainthe real wisdom. For example, although you try to visualize afemale, over and over, you still cannot get your penis stiff. Onceyou have a real female, your penis becomes stiff and active inhaving sex, and can perform the real function. (Editor’s note: thefunction that can ejaculate the semen, which is used as the nectarin secret empowerment) (C.M. Chen, Yogi Chen"s Literary WorkCollections, Vol. 1, edited by Xu Jinting, Samantabhadra AudioPublishing Co., 1991, p.238.)

These words are extremely rude and explicit, like the dirty wordsin lower class people; however, the description is rather frank andstraight. The Dalai Lama conveys the same meaning in his book andsays:

In Guhyasamaja, in the section related to entering into union witha consort, it is said that if the consort is an action seal, a liveconsort, visualizing deities on her body becomes an actual bodymandala practice. But if one is entering into union with avisualized consort, it does not. (Dalai Lama XIV, The Union of Blissand Emptiness, Snow Lion Publications, New York, 1988, p.73-74.)

From the above evidence, it is known that the essence of Mahayoga(the Dual Operations of Bliss and Emptiness) of Tibetan “Buddhism”is only to “have sex with the female followers.”

The Dalai Lama and lamas of “Tibetan Buddhism” teach the followersto have love for all while doing the couple-practice of copulation.The love for all means that multiple couples undergo sexualintercourse at the same time; during the process, they changepartners continuously and take turns having sexual intercourse withmultiple partners; sometimes, there are nine females and nine lamashaving sexual intercourse in turn like animal. In the TibetanTantric School, it is called vajra partner-changing dharma assembly.During the process, they make all the participant females achieveorgasm with happiness. In this way, the couple-practice ofcopulation with multiple partners is propagated. All the qualifiedLamaistic gurus should practice the tantric empowerment ofcouple-practice of copulation. However, after such an actualpractice, they will surely become the hell beings because ofbreaking the precepts. Therefore, the Dalai Lama’s prayer will notbring the blessings to Taiwanese people. The “Most Honorable”Tsongkhapa, a patriarch of the Gelug lineage (to which the DalaiLama belongs), said in the Extended Treatise on the Progression ofthe Esoteric Path, Vol. 13:

Someone who ask the teacher for empowerment should make offeringsfirst. A curtain is used as a screen. The disciple understands verywell that the teacher is vajrasattva. Wisdom mothers with completesamaya, whose genitals are healthy and who are virgins over the ageof 12 etc., are offered to the teacher. Just like the statement inthe second chapter of Sutra on Great-Seals: “One should choosefemales who are most wise, virtuous, with slender eyes, having awondrous dignified face, and aged from 12 to 16, or 20 if difficultto obtain. Females over 20 are used in other seals (mudra) becauseit will make all the stages of practice impossible to attain. One’ssisters, daughters, or wife are offered to the teacher.”(Tsongkhapa, Extended Treatise on the Progression of the EsotericPath, translated into Chinese by dharma-masterFazun, Wondrous FavorPublishing Co., 1986, p.376)

Tsongkhapa thought the lamas should cooperate with the females todo the couple-practice of copulation (Mahayoga); after sexualintercourse, the lamas obtain the red and white bodhicitta (in fact,it is the mixture of obscene fluid from both sexes), which is usedin the secret empowerment. Therefore, Tsongkhapa said:

The last secret empowerment, which is transmitted to enable thedisciple to expound the sutras, means the teacher and the ninefemale consorts attain the state all together. (Editor’s note:namely, the lama teacher, so-called living-buddha, needs to copulateone by one with nine sexual partners, called female consorts, agedfrom 12 to 20; they achieve the orgasm of the fourth-joy alltogether and observe the Union of Bliss and Emptiness; then, thelama teacher ejaculates the semen into the vagina of each femaleconsort one by one and collect all the fluid mixture.) The vajra(Editor’s note: the Tibetan Tantric School claims that this obscenefluid is vajra bodhicitta; they misuse the Buddhist term.)possessing the seeds (Editor’s note: the red and white bodhi, whichis the obscene fluid mixture from the guru and nine female consorts,has the seeds of both sexes.) is put into the mouth of his disciple;in this way, the empowerment is performed. It is the thirdempowerment, or the former stage, in which the teacher and a femaleconsort receive the wondrous joy together; then, in the latterstage, the teacher attains the state together with the nine femaleconsorts. (Editor’s note: in the latter stage, the teacher attainsthe state of sexual orgasm together with the nine female consorts,which is called attaining the state together with the nine femaleconsorts.) The wondrous joys arise from them together. (Editor’snote: namely, the lama has sex with the nine female consorts one byone and ejaculates the semen; together with the obscene fluidobtained collectively from the nine female consorts, the fluidmixture is called the nectar, which is used for the empowerment tothe disciple.)… (Tsongkhapa, Extended Treatise on the Progression ofthe Esoteric Path, translated into Chinese by dharma-masterFazun,Wondrous Favor Publishing Co., 1986, p.399-400.)

The lamas try to hide the purpose of “having sex with the femalefollowers” in all respects; they desire to keep on having sex withthe beautiful young female followers in private. However,information spread widely in modern times. Many lamas have made thisfact public in their teachings or books. For example, Gedün Ch?pel(1905-1951), a lama of Tibetan Lamaism (Tibetan “Buddhism”) finisheda book Treatise on Passion in the winter of 1938. The Englishversion of Gedün Ch?pel’s Treatise on Passion is Tibetan Arts ofLove. The book talks extensively about sex love. Jeffrey Hopkins,the editor of Tibetan Arts of Love, thinks that Gedün Ch?pel’sTreatise on Passion comes mainly from the world-famous Kama Sutra ofIndia. According to a brief book description, Tibetan Arts of Love“presents in lucid detail the sixty-four arts of love, divided intoeight varieties of sexual play—embracing, kissing, pinching andscratching, biting, moving to and fro and pressing, erotic noises,role reversal, and positions of love-making. … An over-arching focusis sexual ecstasy as a door to spiritual experience. …” (Retrievedfrom http://www.snowlionpub.com/html/product_711.html, 2009/11/7)

From Lama Gedün Ch?pel’s book that teaches sex love, it hasrevealed that Tibetan “Buddhism” originates from the Tantrism ofancient India. Therefore, it is known that the term “love for all”frequently mentioned by the Dalai Lama and lamas of Tibetan“Buddhism” means to “frequently have the couple-practice ofcopulation (Mahayoga, the Dual Operations of Bliss and Emptiness)with all beautiful young female followers.” It has nothing to dowith the realization of arhat fruition in which one’s self-view,self-attachment and lustful desire are eliminated. It also hasnothing to do with the wisdom of realizing of one’s true mind andseeing the Buddha-nature. It is not the Buddha dharma at all.

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乙、博爱──就是与女信徒广泛性交的无上瑜伽乐空双运

 

藏传假佛教无上瑜伽（乐空双运）号称是最究竟的佛法，但这只是喇嘛们一厢情愿的说法，真正的佛法从来就不是这样。而喇嘛教无上瑜伽（乐空双运）的本质是什么呢？说穿了就是要博爱，要“与年轻貌美的女信徒广泛而无保留地一一性交”，使美貌年轻的所有女信徒，都与喇嘛们长时间共同住在性高潮中，这才是达赖喇嘛一直挂在嘴上的博爱的真正意思。有这种长时间保持性高潮的聪明智慧，也愿意使所有女人都在与自己性交时，一一达到性高潮而且获得长时间的快乐，才是达赖喇嘛所说的慈悲。达赖喇嘛在书中这么说：

 

具有坚定慈悲及智慧的修行者，可以在修行之道上运用性交，以性交做为强大意识专注的方法，然后显现出本有的澄明心。目的是要实证及延长心的更深刻层面，然后用此力量加强对空性的了悟。（达赖喇嘛著，《达赖生死书》，第一版第五次印行，天下杂志股份有限公司，页157。）

 

他又在其他书中说：

 

根据新译派，修秘密真言到某种程度时，修者修特殊法，如利用性伴侣、打猎等等。虽然利用性伴侣之目的，不难被说成是为了用欲于道及引出较细的证空之识。（达赖喇嘛著，《慈悲与智见》，1997年3月修版三刷，罗桑嘉措——西藏儿童之家，页246。）

 

很显然，喇嘛们是利用女信徒作为性伴侣，进行广泛性交的实践，美其名为“加强对空性的了悟”，实际上就是要与大多数女信徒性交，假借佛法中“了悟”的名相来诱拐年轻貌美的女人与上师喇嘛性交（实际上却拒绝与年长不美的女信徒性交，违背博爱的精神）。达赖喇嘛这个要利用性伴侣的假佛法，在他的英文本书中是这样说的：

 

According to the New translation Schools, at a certain high pointin the practice of Secret Mantra, the mantrika engages in specialpractices such as making use of a sexual partner, hunting animals,and so forth. Though it is easy to explain the purpose of employinga partner as a means of bringing desire to the path and inducingsubtler consciousnesses which realizing emptiness, the hunting ofanimals cannot be explained that way.（The XIV Dalai Lama, Kindness,Clarity, & Insight, Snow Lion Publications, 1988, p. 219.）

 

我们按照英文本语译如下：【根据新译派，秘密真言(Secret Mantra)修行的某一高点(highpoint)，真言行者(mantrika)从事一些特别的修行如利用性伴侣、打猎等等。虽然很容易解释使用性伴侣是为了引发欲望到修行之路以及包括体悟空的微细意识，但打猎就不能这样解释。】

 

因此很明确的知道，达赖喇嘛就是要利用性伴侣来达到无上瑜伽双身法性交的目的，其实这就是达赖喇嘛所弘扬藏传假佛教的最终目的。在达赖喇嘛另外一本书中也有同样的说法：

 

由上所述，修根本心的方式就有三种：（１）依新派对《秘密集会》的解说；（２）依《时轮密续》的空相等说法；以及（３）依宁玛的大圆满法。根据新派的说法，在修习秘密真言达到某种高程度时，真言行者可以修特别的法门，如利用性伴侣以及猎杀动物等。虽然雇用性伴侣的目的，可以容易地解释成是一种引贪欲入道的手段，并且也为了诱使证空的较细意识生起，不过，猎杀动物却无法如此解释。（达赖．喇嘛十四世著，黄启霖译，《圆满之爱》，1991/09/01初版一刷，时报文化出版企业有限公司，页322。）

 

因此达赖的书中说明得很清楚，喇嘛教的秘密真言修行，最后得要找性伴侣来实修，其实就是要与女信徒性交，但是达赖喇嘛最后还故意说：“不过，猎杀动物却无法如此解释。”这是他们的障眼法，其实只是用“打猎的说法”来掩饰他们要找性伴侣来修无上瑜伽乐空双运罢了！达赖在他其他英文著作中说：

 

The three lower tantras do involve using in the path the blissthat arises upon looking at, smiling at, and holding hands orembracing a meditated Knowledge Woman (consort); （The XIV DalaiLama, Deity Yoga: In Action and Performance Tantra, Snow LionPublications, New York, 1981, p. 211）

 

中文语译如下：【三个较低阶的密续确实使用在冥想和智慧女（明妃）（编案：就是性伴侣）之间的注视、微笑、牵手或拥抱而升起的大乐。】

因此低阶的密续乃是用冥想与性伴侣之间的“注视、微笑、牵手、拥抱”，但是高阶段的就是要找女信徒真枪实弹实修无上瑜伽，也就是说，他们最后的目的就是要与女伴实修双身法无上瑜伽，要使双方都达到性高潮的乐空双运。因此达赖一再的在书中说要“性伴侣”，我们再举一例，达赖喇嘛说：

……根据新译派，修秘密真言到某种程度时，修者修特殊法，如利用性伴侣、打猎等等。（第十四世达赖喇嘛讲述，《迎向和平》，慧炬出版社出版，达赖喇嘛西藏基金会印赠〈免费结缘〉，2002/7初版第二刷，页93。）

 

因此“性伴侣”对藏传假佛教的喇嘛们而言，是一个非常重要的角色，由此也就明白为什么他们常常会有强行性侵的事件发生──当女信徒不愿意与喇嘛合修双身法，而喇嘛当时误以为女信徒是半推半就，强行性侵以后就会爆发出性侵害的丑闻。更多的是女信徒被“即身成佛”的说法迷惑，误以为双身法的乐空双运是真佛法，所以被喇嘛诱惑而常常暗中与喇嘛合修双身法，成为这些女信徒与喇嘛之间的永久秘密，她们的丈夫终其一生都不会知道内情。因为“藏传佛教—喇嘛教”就是搞“双身法性交”的，这是他们的核心法义与思想。我们再从达赖喇嘛另外一段文字中，还是说要“利用性伴侣”，请看达赖喇嘛说：

 

根本心的修行方式是根据：（一）新译派所讲的“密集金刚密续”；（二）时轮空相法等等；（三）宁玛派的大圆满法。根据新译派，修秘密真言到某种程度时，修者修特殊法，如利用性伴侣、打猎等等。虽然利用性伴侣之目的，不难被说成是为了用欲于道及引出较细的证空之识，……只有在这种崇高境界中，才能以悲心将瞋怒用于修道。是故，新译派的此一修法之基，与大圆满法之基相同。（第十四世达赖喇嘛讲述，《迎向和平》，慧炬出版社出版，达赖喇嘛西藏基金会印赠〈免费结缘〉，2002/7，初版第二刷，页93-94。）

 

从这么多的举证来看，我们应当注意，为什么达赖喇嘛在多本书或许多文字中都说“利用性伴侣”呢？我们可以再从另外一位密宗上师，也就是密宗有名的白教大修行人陈健民上师于其书中的说法，就可以获得更为明确的答案；看到他的说明，读者就能够了解藏传“佛教”—喇嘛教—为什么非得要与女信徒一起修双身法。在陈健民上师的书中，非常露骨的说：

 

(图24-1-1-1)（下图乃是密宗的双身像，女性最后都要与喇嘛这样合修）

 

你不单只用观想，而且用实体的，用真正的女人，那么就是第三灌。为什么要用真正的女人而不只是观想一个呢？因为观想的他的物质条件（编案：物质条件是指射出的精液与两性器官的交合）就不够了。用实体的（编案：真实女人─明妃），那物质条件就很够，他就等于有这个资本了，有这个被升华的资本，有这个本钱。有这个本钱，然后才能真正的修，才真正有智慧。譬如你观想个女的，你甚至观来观去，你鸡巴都硬不起来。你要有个真正的女人，它就硬起来，他就搞起来，它就发生真正的作用（编案：能射出精液作为密灌甘露之作用）。（陈健民著，徐芹庭编《曲肱斋全集》（一），普贤录音有声出版社，1991/07/10出版精装本，页238。）

 

这是极尽粗鲁与露骨的话，与市井俗人骂脏话一般，但却很坦白。达赖喇嘛也于其书中说同样的意思，达赖说：

 

秘密集会檀陀罗里，有关与明妃和合的章节中，说若与实体明妃行乐空双运，才会成就真正的身曼荼罗修行，如果仅与观想中的明妃行乐空双运，则其成就不大。（达赖喇嘛著，《喜乐与空无》，唵阿吽出版社，1998年一版一刷，页137-138。）

 

由这些证据可知，藏传“佛教”—喇嘛教—的无上瑜伽（乐空双运）的本质就只是要“与女信徒性交”罢了！

 

以达赖为首的“藏传佛教”喇嘛们，他们教导信众修学双身法时讲究博爱，乃是要进行多对男女配对同时交媾；在过程中要不断交换对象，一一轮流交媾杂交；有的时候多到九位女性与九位喇嘛，如同畜生杂交一般，密宗称之为金刚轮座法会，这时要使所有参加的女人都达到性高潮而获得快乐。如此弘扬男女杂交的双身法，凡受证为喇嘛教的上师，都应当修习密宗这样的双身法灌顶；但喇嘛们这样实修以后，都必然会成为破戒的地狱人，所以达赖喇嘛的祈福不会有福可得。而达赖喇嘛的祖师，号称“至尊”的宗喀巴于《密宗道次第广论》卷十三说：

 

先供物请白者，以幔帐等隔成屏处，弟子胜解师为金刚萨埵，以具足三昧耶之智慧母，生处无坏，年满十二等之童女，奉献师长。如〈大印空点〉第二云：“贤首纤长目，容貌妙庄严，十二或十六，难得可二十，廿上为余印，令悉地远离，姊妹或自女，或妻奉师长。”（《密宗道次第广论》宗喀巴著，法尊法师译，妙吉祥出版社1986/06/20精装版，页376。）

 

宗喀巴认为，喇嘛应该与女人合作共修双身法无上瑜伽，这样性交完成后，就取得红白菩提心（其实就是男女淫液的混和物），以之作为秘密灌顶之用，因此宗喀巴说：

 

为讲经等所传后密灌顶，谓由师长与自十二至二十岁九明等至（编案：也就是必须由师长喇嘛活佛与自十二岁至二十岁各种不同年龄之九位性伴侣明妃，一一与之交合而同入第四喜的性高潮中而观乐空不二，而后一一射精于明妃下体中而收集之），俱种（编案：这样具备九明之红白菩提—上师与明妃混合后之淫液—俱有男女双方之种子）金刚（编案：密宗说此淫液为金刚菩提心，是盗用佛法名相）注弟子口，依彼灌顶。如是第三灌顶前者，与一明（编案：与其中一明妃）合受妙欢喜。后者，随与九明等至（编案：后者则是随即与九位明妃同入性高潮中，这样叫做九明等至），即由彼彼所生妙喜（编案：即由喇嘛与九位明妃一一行淫射精而取得与九位明妃混合的淫液，集合起来名为甘露而为弟子灌顶）。……（《密宗道次第广论》宗喀巴著，法尊法师译，妙吉祥出版社1986/06/20精装版，页399-400。）

 

喇嘛们处处隐藏要“与女信徒性交”的目的，想要暗中继续与所有美丽而年轻的女信徒性交；但是现代资讯发达，也有许多喇嘛于开示及著作中公开这个事实。例如1938年冬天，有一名西藏喇嘛教（即藏传“佛教”）的一个名为更敦群培（GedünCh?pel,1905-1951）的喇嘛，写了一本书名为《西藏欲经》，书中以大量的篇幅来介绍男女的性爱。（陈琴富中译，台北：大辣出版社，2003，中文版译自JeffreyHopkins的英译本Tibetan Arts of Love），英译者JeffreyHopkins的说法，认为《西藏欲经》主要取材自著名的印度经典《爱经》（Kama Sutra）。根据《西藏欲经》内容简介：

他的书清晰的呈现了六十四种情欲艺术的细节，分成八类的性爱游戏──拥抱、亲吻、捏与抓、咬、来回移动与抽送、春情之声、角色转换、交欢的姿势。其形而上的焦点是：性喜乐是通往根本自性的一道心灵经验之门。（资料来源：http://www.nownews.com/　2003/03/14/1128-1424898.htm，引用时间：2009/11/7）

 

由此更敦群培喇嘛出书教导性爱，已经把藏传“佛教”是古代印度性力派的底细全部曝光；大家就可以知道达赖为首的藏传“佛教”喇嘛们，每天挂在嘴上喊得震天价响的“博爱”，乃是“与所有年轻貌美的女信徒常常进行双身法性交的无上瑜伽乐空双运”，与佛法中说的断我见、断我执、断淫欲而证罗汉果无关，也与诸佛菩萨传授的明心与见性的智慧无关，根本不是佛法。

 

True Face of the Dalai Lama——Playing around with all women in the world(图24-1-1)

The above picture is a couple-body statue. Eventually, the womenwill have the couple-practice of copulation with lamas like this.上图乃是密宗的双身像，女性最后都要与喇嘛这样合修。

达赖真面目——玩尽天下女人(图24-1-2)

True Face of the Dalai Lama——Playing around with all women in the world(图24-1-3)

达赖真面目——玩尽天下女人(图24-1-4)

The above picture is the couple-body “buddha statue” ofTantricLamaism, a picture of the couple-practice of copulation. Ifthe woman copulating with a lama is your family member, how can youendure this?上图是密宗喇嘛教双身“佛像”，是男女双修的性交图；若那个与喇嘛性交女性是您的家人，您将情何以堪？

True Face of the Dalai Lama

——Playing around with all women in the world(图24-1-5)

达赖真面目——玩尽天下女人(图24-1-6)

True Face of the Dalai Lama——Playing around with all women in the world

(图24-1-7)

达赖真面目——玩尽天下女人(图24-1-8)

True Face of the Dalai Lama——Playing around with all women in the world(图24-1-9)

达赖真面目——玩尽天下女人(图24-1-10)

True Face of the Dalai Lama——Playing around with all women in the world(图24-1-11)

达赖真面目——玩尽天下女人(图24-1-12)

The above picture is the couple-practice of copulation in standingposture, a couple-body statue of Tibetan fake “Buddhism,” or calledLamaism; they falsely claim to have attained Buddhahood.上图是藏传假“佛教”—喇嘛教─的男女立姿性交冒充“成佛”的双身像。